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Click here to read at earlychurchtexts.com in the original Greek (with dictionary lookup links). The English translation below is from Kidd, Documents Illustrative of the History of the Church, vol. 2.

• Is like an electronic encyclopedia of the first five centuries of Church History, with extensive links (subscription version only) to information on around 800 people and themes, and around 230 Church Councils;

• Is a Reader in Early Christian History and Theology with 250+, with over 2,200 printable pages, carefully prepared on-site texts (Greek and/or Latin with English translation alongside) from the first five centuries of the life of the Church. These cover a range of significant themes and represent several authors (a sample text is here and a complete list of on-site texts here). All have dictionary lookup links. There is also an introduction to each text (to help in understanding its context and significance) together with background notes linked with the text, carefully prepared printable versions, a site search engine and many other helpful features;

• Gives easy access to complete Greek and Latin texts which are in the public domain and translations (where found available) from the first five centuries. There are carefully indexed links to authors and their works, including an index of commentaries, homilies etc. by biblical book. Nearly all of the Greek and Latin texts from this period contained in the Migne Patrologia series are covered. Some other sources are also used. The texts used are the scanned versions available at Google Books and elsewhere. A distinctive feature of the Early Church Texts website is that where English translations have been found available online they can easily be read immediately alongside the original Greek and Latin. (A complete list of authors represented is here. A sample text is here.)

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I received your very kind letter in the desert. A bitter persecution was pressing upon me ; and there were plenty of people anxious to compass my death. But “the God of mercies and Father of all consolation” cheered me by your letter. I thought of your kindness and of that of all my firm friends ; and I could not help feeling as if I saw them all present with me. So, on receiving your letter, I was filled with joy. But I had scarcely read it, when I began to feel grief as keen, on account of those who once and for all had made up their minds to fight against the truth. My very dear friend whom I so truly long to see again, you yourself wrote to me, in much grief, and told me that some of the followers of the Arians deserted them, on account of the ill words they used against the Son of God, but themselves held similar opinions about the Holy Spirit, and said that He was not only a creature but one of the “ministering spirits,” differing in nothing from the angels but in degree. Now this is ostensibly a quarrel with Arians, but really an attack on true religion. For as the one party by denying the Son deny also the Father, so the other, by speaking in a manner derogatory to the Holy Spirit, necessarily use language derogatory to the Son. Each party has taken a side in the war against the truth; the one is guilty of perverse opinions about the Son, the other against the Spirit; and both are equally guilty of evil-speaking against the Holy Trinity. As I perceived this and thought much over it, I was grieved to think that the devil had again found opportunity of making mad sport among his dupes. At first, I thought that the right course was to say nothing, at a time like this. But then your holiness urged it upon me; and, by way of meeting their heterodoxy and their satanical audacity, I am writing a short letter, though under difficulties, in order that you may take it for a start ; and, with the wisdom characteristic of you, may add to it and so accomplish a complete refutation.