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“John Chrysostom (attributed to) - Easter Sermon (Paschal Homily)”
A fine statement of faith in Christ's resurrection, often heard at Easter (Pascha) in Orthodox Churches
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 This site uses cookies. By continuing to browse the site you are agreeing to our use of cookies. Find out more about our use of cookies here. Click here to read at earlychurchtexts.com in the original Greek (with dictionary lookup links). The English translation below is by The Revd Andrew Maguire, Early Church Texts webmaster. earlychurchtexts.com 
  
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    Relevant 
    books 
    Many 
    Chrysostom 
    translations See also below STUDIES J.N.D. Kelly The Story of John Chrysostom ----------- 
 Hagit Amirav 
    Rhetoric and Tradition: John Chrysostom on Noah and the Flood (Traditio Exegetica Graeca, 12) ----------- Chrysostomus Baur 
    John Chrysostom and His Time: Volume 1: Antioch ----------- Chrysostomus Baur 
    John Chrysostom and His Time, Vol. 2: Constantinople ----------- Duane A. Garrett ----------- Blake Goodall ----------- Peter Gorday ----------- Aideen M. Hartney John Chrysostom and the Transformation of the City ----------- Robert Allen Krupp ----------- Mel Lawrenz 
    The Christology of John Chrysostom ----------- Blake Leyerle Theatrical Shows and Ascetic Lives: John Chrysostom's Attack on Spiritual Marriage ----------- Jaclyn LaRae Maxwell Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch ----------- Margaret Mary Mitchell Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation ----------- Robert Louis Wilken 
John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century ----------- TRANSLATIONS Gus George Christo On Repentance and Almsgiving (The Fathers of the Church) ----------- Thomas Aquinas Goggin 
    Commentary on Saint John the Apostle and Evangelist: Homilies 48-88 (The Fathers of the Church, 41) ----------- Robert C. Hill Eight Sermons on the Book of Genesis ----------- David G. Hunter ----------- M.C.W. Laistner ----------- Wendy Mayer John Chrysostom (The Early Church Fathers) ----------- Mayer and Bronwen The Cult of the Saints (St. Vladimir's Seminary Press Popular Patristics) ----------- Graham Neville Six Books on the Priesthood (St. Vladimir's Seminary Press Popular Patristics Series) ----------- ? Catherine P. Roth On Wealth and Poverty ----------- ? David Anderson On Marriage and Family Life ----------- Margaret A Schatkin ----------- Sally Shore 
    On Virginity Against Remarriage (Studies in Women and Religion, V. 9) ----------- 
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 If you are devout and love God, enjoy this beautiful 
and radiant festival. If you are a loyal servant, enter rejoicing into the joy 
of the Lord. If you are weary with fasting, now take your reward. If you worked from 
the first hour, receive today what is rightly owing to you. If you came after 
the third hour, celebrate the feast with thanksgiving. If you only appeared 
after the sixth hour, don't be troubled by doubt. For nothing is lost. If you 
delayed until the ninth hour, come without any wavering. If you appeared only at 
the eleventh hour, don't be worried about your slowness. Our Lord is generous 
and welcomes the last just as he does the first. He gives rest to those who have 
worked from the eleventh hour just as to those who have worked from the first. 
He has compassion for the last and he cares for the first. He is generous to the 
former and he shows favour to the latter. He accepts the work done and welcomes 
the sense of purpose. He honours the action and praises the intention. So, come 
all of you into the joy of our Lord - those who are first and those who are 
second - and receive your reward. Rich and poor, dance for joy with each other. 
Whether you are self-controlled or more relaxed honour the day. Whether you are 
fasting or not fasting rejoice today. The table is full, so everybody take great 
pleasure in it. There is an abundance of good meat - no one is to go away 
hungry. All of you are to enjoy this wealth of goodness. No one is to lament 
their poverty, for the kingdom belonging to everybody has appeared. No one is to 
bewail their shortcomings, for mercy rose up from the tomb. No one is to fear 
death, for the death of the Saviour set us free. He brought death to an end 
while he was in its clutches. He disarmed Hades when he descended to Hades. He 
made Hades bitter when it tasted his flesh. Isaiah prophesied this when he 
cried: “Hades was made bitter”. It was made bitter when it met you in the 
depths. It was made bitter; for it was rendered impotent. It was made bitter; for it was mocked. It 
was made bitter; for it was put to death. It was made bitter; for it was 
overpowered. It was made bitter; for it was bound in chains. It took a body, but 
actually found it to be God. It took earth and met heaven. It took what it saw, 
and has fallen as a result of what it failed to see. 
“Where, death, is your 
sting? Where, Hades, is your victory?” Christ is risen and demons have fallen. 
Christ is risen and the angels rejoice. Christ is risen and life can be lived. 
Christ is risen and no one who is dead is in the tomb. For Christ raised from 
the dead became the first-fruits of those who had fallen asleep. To him be glory 
and power for ever and ever. Amen  | 
    
  
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Easter Sermon
Paschal Homily
original Greek text
Christus Victor
Hell embittered
Pasch
John Chrysostom in Greek with English Translation
Migne Greek Text
Patrologiae Graecae Cursus Completus
Patrologia Graeca