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Click here to read at earlychurchtexts.com in the original Latin (with dictionary lookup links). The English translation below is from the ANF series.

earlychurchtexts.com

• Is like an electronic encyclopedia of the first five centuries of Church History, with extensive links (subscription version only) to information on around 800 people and themes, and around 230 Church Councils;

• Is a Reader in Early Christian History and Theology with 250+, with over 2,200 printable pages, carefully prepared on-site texts (Greek and/or Latin with English translation alongside) from the first five centuries of the life of the Church. These cover a range of significant themes and represent several authors (a sample text is here and a complete list of on-site texts here). All have dictionary lookup links. There is also an introduction to each text (to help in understanding its context and significance) together with background notes linked with the text, carefully prepared printable versions, a site search engine and many other helpful features;

• Gives easy access to complete Greek and Latin texts which are in the public domain and translations (where found available) from the first five centuries. There are carefully indexed links to authors and their works, including an index of commentaries, homilies etc. by biblical book. Nearly all of the Greek and Latin texts from this period contained in the Migne Patrologia series are covered. Some other sources are also used. The texts used are the scanned versions available at Google Books and elsewhere. A distinctive feature of the Early Church Texts website is that where English translations have been found available online they can easily be read immediately alongside the original Greek and Latin. (A complete list of authors represented is here. A sample text is here.)

Try out the feature rich subscription version of the Early Church Texts website for just $5 for a trial period or $30 for a year ($15 student rate). Click here for more information. Check out the video demo of the site. Click here to go to the Early Church Texts Home Page for the publicly available version of the site which has just the original Greek and Latin texts with dictionary lookup links.

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Relevant books
available at Amazon

Studies

Eric Francis Osborn
Tertullian, First Theologian of the West

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Tertullian: A Historical and Literary Study
Timothy David Barnes

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Early Christian Thinkers: The Lives and Legacies of Twelve Key Figures
Paul Foster
(A helpful chapter)

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The Early Christian World
P.F. Esler, with a helpful chapter by David Wright

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Tertullian and the Church
David Rankin

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 Ancient Rhetoric and the Art of Tertullian (Oxford theological monographs)

Robert D. Sider

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David E. Wilhite

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Translations

 Tertullian (The Early Church Fathers)
Geoffrey D. Dunn

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 Disciplinary, Moral And Ascetical Works
R. Arbesmann, E.J. Daly, and E. A. Quain, eds.

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 Tertullian: Apologetical Works, & Minucius Felix: Octavius
Emily J. Daly, trans.

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 28. Tertullian: Treatises on Penance: On Penitence and On Purity (Ancient Christian Writers)
W.P. Le Saint, trans.

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 13. Tertullian: Treatises on Marriage and Remarriage: To His Wife, An Exhortation to Chastity, Monogamy (Ancient Christian Writers)
W.P. Le Saint, trans.

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 Christian and Pagan in the Roman Empire: The Witness of Tertullian (Selections from the Fathers of the Church)
Robert D. Sider, ed.

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 Tertullian, Cyprian, And Origen On The Lord's Prayer (St. Vladimir's Seminary Press Popular Patristics Series)
Alistair Stewart-Sykes, ed.

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 24. Tertullian: The Treatise against Hermogenes (Ancient Christian Writers)
J.H. Waszink, trans.

We have already asserted that God made the world, and all which it contains, by His Word, and Reason, and Power. It is abundantly plain that your philosophers, too, regard the Logos—that is, the Word and Reason—as the Creator of the universe. For Zeno lays it down that he is the creator, having made all things according to a determinate plan; that his name is Fate, and God, and the soul of Jupiter, and the necessity of all things. Cleanthes ascribes all this to spirit, which he maintains pervades the universe. And we, in like manner, hold that the Word, and Reason, and Power, by which we have said God made all, have spirit as their proper and essential substratum, in which the Word has in being to give forth utterances, and reason abides to dispose and arrange, and power is over all to execute. We have been taught that He proceeds forth from God, and in that procession He is generated; so that He is the Son of God, and is called God from unity of substance with God. For God, too, is a Spirit. Even when the ray is shot from the sun, it is still part of the parent mass; the sun will still be in the ray, because it is a ray of the sun—there is no division of substance, but merely an extension. Thus Christ is Spirit of Spirit, and God of God, as light of light is kindled. The material matrix remains entire and unimpaired, though you derive from it any number of shoots possessed of its qualities; so, too, that which has come forth out of God is at once God and the Son of God, and the two are one. In this way also, as He is Spirit of Spirit and God of God, He is made a second in manner of existence—in position, not in nature; and He did not withdraw from the original source, but went forth. This ray of God, then, as it was always foretold in ancient times, descending into a certain virgin, and made flesh in her womb, is in His birth God and man united. The flesh formed by the Spirit is nourished, grows up to manhood, speaks, teaches, works, and is the Christ.